I heard it on…Princess Bride?

October 4, 2008 by Aspen Eggimann · Leave a Comment 

“Do you always begin conversations this way?”

The most humorous conversations are peppered with quotes from the classic movie Princess Bride. If you haven’t seen it, stop reading and go watch it. Like any good classic it gets better and more applicable each time seen.

What can we learn from this classic? Let me point out a few lessons that I think fit perfectly with our times.

1. When I hear our presidential candidates use the word “change” every couple of minutes, unfailingly Indigo’s voice comes into my head saying, “You keep using that word. I do not think it means what you think it means.”

Change is not being in Afghanistan versus Iraq, or visa versa. It is getting out of foreign nations we shouldn’t be in.

Change in education is not working on “No Child Left Behind” as was suggested in the VP Debate. Change would be getting the Federal Government out of education and and giving that power back to the parents and states.

2. As for the bailout just passed in Congress;

“Think it will work?”

“It would take a miracle.”

One senator, after changing his vote to yes on the economic bailout, said that the fear on Wall Street was going to affect Main Street.

Maybe it is time that Wall Street be afraid.

As a nation we cannot continue on in our current economic situation. We have become a nation that consumes more than it creates, spends more then it earns, and takes more then it gives.

Wall Street does affect Main Street, so let us start the process of changing our economic strategies as a nation. Having the government there to catch business when it falls only prolongs and extenuates the long range problems we will face.

3. Longfellow said our nation was a “ship of state” and that all humanity hung upon its fate. If that is the case where is the watchmen crying, “Look! The cliffs of insanity!”

4. I always get a funny feeling when I hear someone in government make statements about easing the burdens of the American people, having the government look out for the middle class and defending the common workers of America. For as the Dread Pirate Roberts said, “Life is pain… Anyone who says otherwise is selling something.”

It is human nature to tend to fall into a trap of wanting things to be easier, to not have to think about problems and to let someone else do the dirty work for us. But it is better to do the work then buy up the services of the government and let it run our lives.

In closing, “Let me explain — no there is to much — let me sum up.”

First, understand that the current debates between presidential candidates are not about change in policy; they are about change in approach.

Second, as uncertain as the future of our economy is right now, “bailouts” aren’t going to help. Ronald Reagan once said that you can talk to a child until you’re blue in the face about spending — or you can cut their allowance. Giving more money isn’t going to cure the mismanagement of it. Our $700 billion dollars is only a band aid on a gaping wound.

Third, lets listen to people who are telling us we are headed towards disaster.

Fourth, now is the time to reclaim the responsibility of self-governance and watch over our nation and communities. Lets stop abdicating our responsibility to others in exchange for convenience.

And next time you watch Princess Bride, think about government — I promise you’ll learn a lot.

Move the Cause of Liberty by (1) subscribing to the Sentinel, a free weekly newsletter boldly illuminating the principles of freedom in a darkening nation, and (2) pledging your Life, Liberty, and Sacred Honor to the Cause by signing the Declaration of Dependence.

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Copyright © 2008 by The Cause of Liberty. All rights reserved.

21st Century Georgics: An Introduction

July 29, 2008 by Hyrum Lefler · 4 Comments 

A key factor in maintaining freedom is sustainable economic forms. Are you maintaining freedom through the financial principles and practices you are using? Have American families adopted the economic forms necessary for the preservation of a free people?

The average American household pays over 34.5% of every dollar earned to interest payments. Forget about the taxes — that is serious bondage! Our system has become top heavy, threatening our economic solvency as a nation and necessitating large government bailouts to offset their blunders. When a government is forced to tax its people heavily to keep economic centers of capital from collapsing, how can we expect it to reduce in size? To force such a thing is tantamount to economic collapse.

We have allowed our wealth to centralize and grow in the hands of OTHERS. We have given them our money and the control of it for the “magic of compound interest” and then turned around and borrowed from them with a price.

Families are the foundation of American stability and economic growth, and it is time for families to regain real control of the resources of the economy. What do I suggest? We obviously cannot steal all of the money and put it in our families’ accounts! No, I am suggesting that we have all of the resources we need, and they flow through our hands day after day, and we relinquish control of them day after day. This is because we do not understand money; or, more importantly, we do not understand economy.

The Roman Poet Virgil wrote The Georgics in 29 BC. The concept of “Georgics” that came out of this poem was widely debated and discussed in the founding era of our country. The word basically means “to work the land.”

In early spring-tide, when the icy drip
Melts from the mountains hoar, and Zephyr’s breath
Unbinds the crumbling clod, even then ’tis time;
Press deep your plough behind the groaning ox,
And teach the furrow-burnished share to shine.
That land the craving farmer’s prayer fulfils,
Which twice the sunshine, twice the frost has felt;
Ay, that’s the land whose boundless harvest-crops
Burst, see! the barns.

It was felt by many of our Founders that this connection to the land, to hard work, and the dependence on God that is pre-supposed when seeds are planted, had a profound effect of building an independent and free people — especially when coupled with the other Foundations of Freedom.

Up until 100 years ago, 97% of Americans worked the land with plows — they were farmers. Short of a massive catastrophe, that isn’t going to happen in our time. What can be done in our day to bring the Family Farm — or at least its principles — back to life?

We must first understand Georgics. In the coming weeks I will be posting several articles outlining the basic tenets of Georgic Economics, with links to sites where you can learn how to establish a rebirth of freedom in your family through Georgic principles and forms.

American families must become independent centers of the U.S. economy if our liberties are to be preserved. I am calling for a regeneration of organic, financial systems centered in and controlled by America’s families.

Move the Cause of Liberty by (1) subscribing to the Sentinel, a free weekly newsletter boldly illuminating the principles of freedom in a darkening nation, and (2) pledging your Life, Liberty, and Sacred Honor to the Cause by signing the Declaration of Dependence.

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Copyright © 2008 by The Cause of Liberty. All rights reserved.

Question #10: What are the connections between liberty and property?

July 12, 2008 by Stephen Palmer · 2 Comments 

| 10 Foundational Questions | Introduction | Question #1 | Question #2 | Question #3 | Question #4 | Question #5 | Question #6 | Question #7 | Question #8 | Question #9 |
 

“…power over a man’s subsistence amounts to a power over his will.” -Alexander Hamilton in Federalist Paper #79

 
A malignant idea exists in socialistic thought that societies can have political freedom with limited economic freedom. More precisely, this dangerous idea is that political and economic freedom are separate and distinct freedoms and that one can survive without the other.

Furthermore, in democratic socialism the theory is that wealth can be forcefully redistributed through the government, or in other words that society has a right to the economic labor of all individuals. At the heart of this destructive ideology is that economic freedom is unnecessary and that a society can still be free without it. Europe has embraced this ideology to a large extent, and America is not that far behind.

However, there is an inseparable connection between liberty and property, a connection that, if severed, leads to the loss of both liberty and private property.

Why It Matters

It is your unalienable right to work, to labor, and to enjoy the fruits of your labor. Freedom means the ability to control your destiny through your own effort–if the government takes the fruit of your labor (your property) for anything other than taxes to support its proper role, it reduces your ability to create the life of your choice.

“The moment the idea is admitted into society that property is not as sacred as the laws of God, and that there is no force of law and public justice to protect it, anarchy and tyranny commence. Property must be secured or liberty cannot exist.” -John Adams

Furthermore, property is a tool to express your unique contribution to the world. Bill Gates shares his vision and business skills by creating computers. Ray Kroc shared his drive and innovation through real estate and hamburgers. Without private property rights, these men and others like them would have no outlet to express their individuality. If a person wishes to pursue their happiness by creating a business, that happiness will be deterred if they do not have access to create a physical manifestation of the business through property.

John Locke wrote extensively about this topic in his Second Treatise on Government. He wrote, “[E]very man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature placed it in, it hath by this labour something annexed to it that excludes the common right of other men. For this labour being the unquestionable property of the labourer; no man but he can have a right to what that is once joined to….

“He that is nourished by the acorns he picked up under an oak, or the apples he gathered from the trees in the wood, has certainly appropriated them to himself. Nobody can deny but the nourishment is his. I ask then when did they begin to be his? And ’tis plain, if the first gathering made them not his, nothing else could. That labour put a distinction between them and common. That added something to them more than nature, the common mother of all, had done: and so they become his private right. And will any one say he had no right to those acorns or apples he thus appropriated, because he had not the consent of all mankind to make them his? … If such a consent as that was necessary man had starved, notwithstanding the plenty God had given him. We see in commons, which remain so by compact, that ’tis the taking part of what is common, and removing it out of the state Nature leaves it in, which begins the property; without which the common is of no use.”

Without economic freedom all other freedoms are obsolete. With freedom comes the responsibility to use your hands, your mind, and your strength to care for yourself, to provide you and your family with economic necessities and desires. With responsibility comes opportunity to create your own destiny. Unless your private property rights are protected your ability to determine your life is severely limited.

Recommended Reading:
The Mainspring of Human Progress by H.G. Weaver
The Virginian by Owen Wister
Economics in One Lesson by Henry Hazlitt

Move the Cause of Liberty by (1) subscribing to the Sentinel, a free weekly newsletter boldly illuminating the principles of freedom in a darkening nation, and (2) pledging your Life, Liberty, and Sacred Honor to the Cause by signing the Declaration of Dependence.

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Copyright © 2008 by The Cause of Liberty. All rights reserved.

Question #9: What are the seven major societal forms, or institutions, and what are the roles of each?

July 7, 2008 by Stephen Palmer · Leave a Comment 

 
| 10 Foundational Questions | Introduction | Question #1 | Question #2 | Question #3 | Question #4 | Question #5 | Question #6 | Question #7 | Question #8 |
 
The seven major societal institutions are family, community, religion, academia, business, media, and government.

Family

The role of the family is to ensure responsible citizens, preserve society, and balance the desires of individual liberty with the demands of community responsibility. As James C. Ure, professor at George Wythe College, has written, “The family is the bubble in which a child…feels safe enough to explore his individuality. It is also the first place a child learns to make personal sacrifices for the good of the whole. In the family, it is natural for a parent to expose a child to various activities or ideas to determine what unique interests the child may have and to give the child an enhanced sense of self. It is also natural for a parent to ask a child to sacrifice personal interests to benefit the family, such as to provide help with cooking or cleaning. In the end, this is not very different from what makes free societies tick…It is in the family that children are expected to learn the core values and beliefs that democratic institutions later draw on to perpetuate themselves.”

Community

The original concept of federalism meant that as many decisions as possible were made at the lowest level possible. As Cleon Skousen taught, strong, local self-government was the keystone to the original American system. Understanding that power centralizes and expands, the Founders knew that the bulk of our political decisions should be made on the community level. The role of the community, therefore, is to prevent the centralization of power by keeping responsibility and decision-making close to the people.

Religion

John Adams wrote that, “Religion and virtue are are the only foundations, not of republicanism and of all free government, but of social felicity under all government and in all the combinations of human society.” George Washington affirmed, “Whatever may be conceded to the influence of refined education on minds of peculiar structure…reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.” The role of religion is to remind republican citizens of their duties to and reliance upon God. Virtue is the bedrock of free society, and religion provides a constant reminder of that fact. Furthermore, religion serves as a venue where citizens serve God by serving their fellowman; philanthropy is enacted in large part through religion.

Academia

Academia advances culture through knowledge, helps to prevent socio-economic inequities, breaks through boundaries of human ignorance and fear, helps societies to avoid repeated historical mistakes, and serves as a check on the government by keeping citizens informed of civic affairs. As John Adams said, “Liberty cannot be preserved without a general knowledge among the people…They have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge–I mean, of the characters and conducts of their rulers.”

Business

The role of business is to provide exchange, commerce, and ultimately widespread prosperity. In a free market economy prices tend to decrease through competition and innovation, the ultimate benefactors being end consumers of products and services. In a free market economy poverty decreases, the standard of living rises, and people are able to find self-fulfillment as their subsistence needs are met. In The 5,000 Year Leap, Cleon Skousen wrote that, “By 1905 the U.S. had become the richest industrial nation in the world. With only five percent of the earth’s continental area and merely six percent of the world’s population, the American people were producing over half of almost everything–clothes, food, houses, transportation, communications, even luxuries.” The occurred because of our free market economy, where business was left free to fulfill its role.

Media

The role of the media is to disseminate information, highlight important current events, and to essentially stand as a witness, an observer of cultural, political, community, and educational events. A healthy media provides a check on the government and increases the political astuteness of republican citizens.

Government

The role of government is to protect unalienable rights. Government is the institutionalization of force, and as such should not do anything that would not be right for an individual to do (such as steal). As Thomas Jefferson said, “…a wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned.”

Why It Matters

Freedom occurs when all seven of these societal institutions are Read more

The Deception of Consumption

January 25, 2008 by Stephen Palmer · Leave a Comment 

Bear MarketIf anyone ever tries to tell you that the economy is driven by consumer spending, I have one piece of advice–RUN! This one fallacy alone has arguably caused more damage to our nation than any other, and a person who believes it is either deceived, or is using it to be deceptive, or both.

I walked out of an investing seminar recently because the speaker used this fallacy–that consumer spending is the basis of the economy–as a foundational argument for his thesis. His thesis was that America is headed toward a serious economic downturn based on future reduction of consumer spending, and that if we want to survive the rough times ahead then we need to amass as much money as possible, because money is what will save us.

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